Author: Tom Gourlay (Page 2 of 8)
The stories of Jesus in the Gospels can sometimes be confusing. On one hand we have stories like this, which seem to depict Jesus as ultimately tolerant, and perhaps even what some might consider weak on sin. On the other hand there are stories such as the cleansing of the temple, which seem to paint a picture of Jesus who is altogether intolerant and impatient with sinners. What are we to make of this?
It seems that, in this story, Jesus trying to provide some useful correction, not just to the woman caught in adultery, but to all assembled – and perhaps most particularly – to those accusing her, those seeking to meet out the punishment prescribed in the law.
Jesus does not however, feel the need to harp on about the various transgressions of the law. He can see into the hearts of all. Instead, he holds up to each person their something of a mirror – inviting them to look inwardly at the state of their own soul.
Jesus’ invitation for anyone who is without sin to throw the first stone is cutting – it does not reflect on any acceptance of the sin of the woman, but instead forces everyone to take stock of their own position before God.
There is an old Christian saying that goes, ‘There but for the grace of God go I’ which is basically an invitation to put ourselves in the shoes of others. We do not know what our life would be like without the wonderful gifts that God has bestowed on us, through our family, friends or other circumstances.
Our task is not to judge others but to help them, and to work on ourselves, to take hold of the gifts which we have been given and to ‘go, and sin no more.’
Among the beautiful prayers of this time let me pinpoint that of the second Wednesday of Advent: “Almighty God, you call us to prepare the way for Christ the Lord, let us not tire of waiting for the consoling presence of the heavenly doctor through the weakness of our faith.” That we may not tire of waiting, that is, that we may not get tired of entreating. Entreating for what? For His presence to free us, making us more affectionate towards Him; and our life will be more whole, outstretched to the Father’s will, and therefore to forgiveness and mutual help.
Our weakness can become an excuse to give up entreating in the face of all our forgetfulness and all our mistakes: as if Christ were not always a present spring of a greater energy than our fragility. – Luigi Giussani, On the Occasion of Advent, 1991