Gospel Mark 13:33-37
As a father of two children currently under the age of two, I, unfortunately, have very little difficulty in meeting this request of Jesus. Staying awake simply comes with the territory – despite my best efforts to catch up on some sleep!
Jesus’ words in this passage seem to be a bit ominous though – there a is a threatening tone to it that puts us on edge.
Surely, this is a text that not to be read fundamentally, as if Jesus is prohibiting his followers from the human necessity of sleep. The metaphor calls us to an alertness. But what are we to be alert to?
In a lot of literature the Second Coming of Christ is imagined as a triumphant, and even violent event, as though Christ will come again trying to catch us by surprise in the act of wrongdoing so that he can punish us and satisfy some kind of sadistic lust. This imagery though does not adequately align with the vast majority of biblical literature.
Jesus calls us to an alertness to the mystery of Salvation. He calls us to remain interested in what first captivated us – the event of the Incarnation, God come in human flesh.
It is so easy to neglect the wonder of the faith – to allow the trappings of the faith to usurp the place that the person of Jesus should hold in our hearts. We can find ourselves simply going through the motions of saying our prayers, attending the Mass and the Sacraments, and even engaging in acts of service all the while forgetting that presence that first captured our attention.
This is why the popes of recent decades have encouraged us to always return to the contemplation of the face of Christ, to start afresh from Christ.
We must remain awake to the memory of Christ alive, not a dead memory of someone who was once with us and who is no longer, but a presence who remains with us, even “to the close of the age” (Mt 28:20).
Point to Ponder
“I am with you always, to the close of the age” (Mt 28:20). This assurance, dear brothers and sisters, has accompanied the Church for two thousand years… From it we must gain new impetus in Christian living, making it the force which inspires our journey of faith. Conscious of the Risen Lord’s presence among us, we ask ourselves today the same question put to Peter in Jerusalem immediately after his Pentecost speech: “What must we do?” (Acts 2:37).
We put the question with trusting optimism, but without underestimating the problems we face. We are certainly not seduced by the naive expectation that, faced with the great challenges of our time, we shall find some magic formula. No, we shall not be saved by a formula but by a Person, and the assurance which he gives us: I am with you!
It is not therefore a matter of inventing a “new programme”. The programme already exists: it is the plan found in the Gospel and in the living Tradition, it is the same as ever. Ultimately, it has its centre in Christ himself, who is to be known, loved and imitated, so that in him we may live the life of the Trinity, and with him transform history until its fulfilment in the heavenly Jerusalem. This is a programme which does not change with shifts of times and cultures, even though it takes account of time and culture for the sake of true dialogue and effective communication. This programme for all times is our programme for the Third Millennium.